Recontextualizing Article 97 of the Indonesian Compilation of Islamic Law: A Maqasid-Based Analysis of Judicial Practices in Joint Property Disputes
DOI:
https://doi.org/10.52496/mjhki.v4i1.60Keywords:
Recontextualization, Article 97 of the Compilation of Islamic Law, Joint Assets, Proportional Justice, Maqasid ShariaAbstract
Article 97 of the Compilation of Islamic Law (KHI) stipulates that if a marriage ends due to divorce, each surviving widow or widower is entitled to half (50%) of the joint property, unless otherwise stipulated in the marriage agreement. This study aims to review (recontextualize) the application of Article 97 of the KHI from a justice perspective, particularly in cases where the husband and wife's contributions to the acquisition of property are unequal, or where one party (particularly the wife) bears a double burden. The research method used is normative legal research with a conceptual approach and a case-based approach (judgment decisions). The results indicate that the rigid application of Article 97 of the KHI (equal division) often results in substantive injustice, particularly when the wife acts as the primary breadwinner or a housewife who works hard beyond basic obligations while the husband is negligent. Recontextualization of this article is necessary by shifting the paradigm from "equal distribution" (equality of portion) to "division based on real contribution" (proportional justice) and the principle of Maqasid Sharia (benefit). Supreme Court Judge Decision No. 266 K/AG/2010 provides the basis for the division of joint assets not necessarily being 50:50, but rather taking into account the extent of each party's contribution to the acquisition of the joint assets.
References
A. Mukti Arto, Praktek Perkara Perdata pada Pengadilan Agama (Yogyakarta: Pustaka Pelajar, 2017).
A. Qodri Azizy, Hukum Nasional: Eklektisisme Hukum Islam dan Hukum Umum (Yogyakarta: Gema Media, 2002).
Abdul Manan, Aplikasi Asas Kepatutan dan Keadilan dalam Penyelesaian Perkara di Peradilan Agama (Jakarta: Kencana, 2006).
Abdul Manan, Penerapan Hukum Acara Perdata di Lingkungan Peradilan Agama (Jakarta: Kencana, 2006).
Abdullah Saeed, Interpreting the Qur’an: Towards a Contemporary Approach (London: Routledge, 2006).
Abdurrahman, Kompilasi Hukum Islam di Indonesia (Jakarta: Akademika Pressindo, 1992).
Abu Dāwūd, Sunan Abī Dāwūd, Kitāb al-Ṭalāq, no. 2177 (Beirut: Dār al-Fikr, t.t.).
Abū Isḥāq al-Shāṭibī, al-Muwāfaqāt fī Uṣūl al-Sharī‘ah (Beirut: Dār al-Kutub al-‘Ilmiyyah, 2004).
Achmad Ali, Menguak Teori Hukum (Legal Theory) dan Teori Peradilan (Jakarta: Kencana, 2010).
Ahmad Rofiq, Hukum Islam di Indonesia (Jakarta: Rajawali Pers, 2013).
Amartya Sen, The Idea of Justice (Cambridge: Harvard University Press, 2009).
Amina Wadud, Qur’an and Woman: Rereading the Sacred Text from a Woman’s Perspective (New York: Oxford University Press, 1999).
Amir Syarifuddin, Hukum Perkawinan Islam di Indonesia: Antara Fiqh Munakahat dan Undang-Undang Perkawinan (Jakarta: Kencana, 2006).
Aristoteles, Politics, terj. Benjamin Jowett (New York: Dover Publications, 2000).
Asghar Ali Engineer, Islam, Women and Gender Justice (New Delhi: Gyan Publishing House, 2001).
Bahtiar Effendy, Islam dan Negara: Transformasi Gagasan dan Praktik Politik Islam di Indonesia (Jakarta: Paramadina, 2001).
Fatima Mernissi, Beyond the Veil: Male-Female Dynamics in Modern Muslim Society (Bloomington: Indiana University Press, 1987).
Fazlur Rahman, Islam and Modernity: Transformation of an Intellectual Tradition (Chicago: University of Chicago Press, 1982).
Hilman Hadikusuma, Hukum Perkawinan Indonesia Menurut: Perundangan, Hukum Adat, Hukum Agama (Bandung: Mandar Maju, 2007).
J.N.D. Anderson, Islamic Law in the Modern World (New York: NYU Press, 1959).
Jasser Auda, Maqasid al-Shariah as Philosophy of Islamic Law (London: IIIT, 2008).
John Rawls, A Theory of Justice (Cambridge: Harvard University Press, 1971).
Johnny Ibrahim, Teori dan Metodologi Penelitian Hukum Normatif (Malang: Bayu Media Publishing, 2006).
Kamaruddin Amin, Gender dalam Perspektif Islam (Yogyakarta: LKiS, 2006).
Kompilasi Hukum Islam, Instruksi Presiden RI No. 1 Tahun 1991, Pasal 45–46.
M. Ali Hasan, Pedoman Hidup Berumah Tangga dalam Islam (Jakarta: Prenada Media, 2006).
M. Quraish Shihab, Membumikan Al-Qur’an: Fungsi dan Peran Wahyu dalam Kehidupan Masyarakat (Bandung: Mizan, 2002).
Muhammad Abu Zahrah, Uṣūl al-Fiqh (Kairo: Dār al-Fikr al-‘Arabī, 1958).
Muḥammad al-Ṭāhir Ibn ‘Āshūr, Maqāṣid al-Sharī‘ah al-Islāmiyyah (Amman: Dār al-Nafā’is, 2001).
Muhammad Amin Suma, Hukum Keluarga Islam di Dunia Islam (Jakarta: RajaGrafindo Persada, 2005).
Muhammad Hashim Kamali, Principles of Islamic Jurisprudence (Cambridge: Islamic Texts Society, 2003).
Nasaruddin Umar, Argumen Kesetaraan Gender Perspektif Al-Qur'an (Jakarta: Paramadina, 2001).
Norani Othman (ed.), Muslim Women and the Challenge of Islamic Extremism (Petaling Jaya: Sisters in Islam, 2005).
Pengadilan Agama Garut, Putusan Nomor 3844/Pdt.G/2020/PA.Grt; Pengadilan Agama Sukabumi, putusan-putusan harta bersama sebagaimana dianalisis dalam BAB III; Pengadilan Agama Depok dan Pengadilan Agama Bandung, putusan-putusan relevan sebagaimana dianalisis dalam penelitian ini.
Peter Mahmud Marzuki, Penelitian Hukum (Jakarta: Kencana, 2005).
Putusan Pengadilan Agama Garut No. 3844/Pdt.G/2020/PA.Grt, 5–12.
Republik Indonesia, Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan, Pasal 35–37.
Satjipto Rahardjo, Hukum Progresif: Sebuah Sintesa Hukum Indonesia (Yogyakarta: Genta Publishing, 2009).
Satria Effendi M. Zein, Problematika Hukum Keluarga Islam Kontemporer (Jakarta: Kencana, 2005).
Sayyid Sabiq, Fiqh al-Sunnah, Juz II (Kairo: Dār al-Fatḥ, 1990).
Siti Musdah Mulia, Muslimah Reformis: Perempuan Pembaru Keagamaan (Jakarta: Mizan, 2004).
Soerjono Soekanto dan Sri Mamudji, Penelitian Hukum Normatif: Suatu Tinjauan Singkat (Jakarta: Raja Grafindo Persada, 2003).
Sudikno Mertokusumo, Penemuan Hukum: Sebuah Pengantar (Yogyakarta: Liberty, 2009).
Wahbah al-Zuḥailī, al-Fiqh al-Islāmī wa Adillatuhu, Juz VII (Damaskus: Dār al-Fikr, 1989).
Wasman, “Hermeneutika Hadis Hukum: Telaah Kritis atas Pemahaman Tekstual Hadis,” Jurnal al-Ahkam: Jurnal Ilmu Syariah dan Hukum 17, no. 2 (2017).
Yurisprudensi MA RI No. 266K/AG/2010.
Ziba Mir-Hosseini, Islam and Gender: The Religious Debate in Contemporary Iran, (Princeton: Princeton University Press, 1999).
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Supian Daelani, Wasman Wasman, Sugianto Sugianto, Samsudin Samsudin, Randy Vallentino Neonbeni (Author)

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.














